They perform in a style called Sufiana-kalam, which is both similar to and significantly different from the male-dominated Qawwali. There is in fact, a whole class of women who make their living by singing at dargahs for alms. However, most dargahs permit women to sing for other women, many dargahs permit them to perform for everyone on special occasions, and many dargahs permit woman to perform regularly for everyone. According to Abbas, some dargahs (Sufi shrines), do forbid women to sing. The beginnings of an answer can be found in The Female voice in Sufi Ritual by Bengali Anthropologist Shemeen Burney Abbas. Does this make it possible for women to express themselves in a culture that Westerners see as male-dominated? Apparently these rules, like most other South Asian traditions, can be bent or broken when necessary. Despite this, he had designated her as his musical successor when she was five years old, even though he had eligible male relatives. But my family gharana was a lineage of male singers, so we women were not permitted to sing in public.” And yet, the Navras DVD liner notes say that Parveen’s father also came from a lineage of male singers. “My mother sang for friends and family, and she was very good. “There are some families that permit woman to sing and others that don’t,” she said. Riffat informed me that her father’s early refusal to teach her had nothing to do with Islam. The answer turned out to be far more complicated than it first appears. How was this woman able to change the mind of a man who for many years had refused to give musical instruction to his own daughter, who would grow up to become the popular Pakistani vocalist Riffat Sultana?
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Even more remarkable, she had been trained by Khyal vocalist Salamat Ali Khan. I couldn’t find anybody who criticized her, even on the most conservative Moslem websites, except for one polite suggestion that she wear a headscarf. The problem with this speculation was that this woman seemed to be as universally popular as the Dalai Lama. I thought that all I would have to do is line up the positive and negative quotes, and I’d have a great story about the triumph of common sense, art, and genuine religious feeling. I was sure there must have been public denunciations of her by fundamentalist mullahs, which were answered in turn by Sufi mystics and music lovers, resulting in her being carried into the shrines on the shoulders of triumphant well-wishers. The Liner notes of the recent Navras DVD Songs of the Mystics assert that Abida Parveen is “The only woman allowed to sing at the shrines of the Sufi saints.” There must be a story behind this, I thought. View my complete profileįrom an article first published in India Currents what? How would I respond to current world events, and to moral choices in my personal life? Let there be no compulsion in religion, but let there be skillful use of both ijtihad and qiyas as we discuss and celebrate our differences. The sentence of that form I consider here is: If I believed the Koran were the revealed word of God, then…. As a philosopher, I often study sentences of the form if P then Q, without judging the truth value of P. I believe Muhammad was a "gem among stones",and I hope my thoughts might help Muslims apply the wisdom of his tradition to the modern world. I think it is blasphemous to name a terrorist Muhammad.
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Some Islamic extremists support that claim by saying it is blasphemy to name a Teddy bear Muhammad. Some Islamophobes think it is impossible to make a humane religion based on the Koran. I am not a Muslim, but I know that Islam deserves respect. (especially ) Neverthless, there is still some information here that I hope you find useful. I used to post every week, until I discovered sites run by Muslims that were doing this better than I was.